Which Is Worse?

 Which Is Worse? 

A child afraid of the dark?

OR

An adult afraid of the light?

(See: Mark 10:15; John 3:20; Romans 13:12)

“A Sound Church”

 “A Sound Church”

Jarrod M. Jacobs

       Some time back, I received a note asking,  “What would be a sound church?” I think that this is a good question since churches on earth can be described as “sound” or “unsound” when we compare their works to what the Bible says churches ought to be doing. The contrast between “sound” and “unsound” is simply a contrast between something healthy and something that is unhealthy. In this case, we observe the difference between a church that is spiritually healthy and one that is not. If we at Spencer are interested in being a healthy church, let us spend time in the Scriptures and compare what we are doing with what the Bible says the church must be doing (Jas. 1:22-25). What are some Biblical characteristics of a sound church?

• A sound church is composed of Christians who follow Christ’s word as their only law and practice (Col. 3:17; I Pet. 4:11).

• A sound church is devoted to doing as the apostles did in worship (Acts 2:42, 20:7; Eph. 5:19; I Cor. 16:1-2; etc.).

• A sound church practices corrective discipline upon those who walk disorderly (II Thess. 3:6; I Cor. 5).

• A sound church will not accept just anyone as a member but will ask questions and allow them to ask questions in return (Acts 9:26-28). (The truth has nothing to fear, you know.)

• A sound church knows the truth, will defend it, and will spread the truth wherever possible (I Thess. 1:8; II Tim. 4:2; Jude 3).

• A sound church will not be involved in unauthorized ways of handling the Lord’s money, such as the support of orphan homes or benevolent societies from its treasury (Phil. 4:15-16; Jas. 1:27).

• A sound church realizes “the kingdom of God is not meat and drink” (Rom. 14:17). Thus, she will not be like the denominations in support of “fun, food, and frolic” to “win” people to them. (Rom. 1:16)

• A sound church remembers her first love (Rev. 2:4; Eph. 4:15).

• A sound church is one whose members reverence Christ (Acts 4:12).

• A sound church does not tolerate or coddle worldliness among the members (II Cor. 6:17; II Thess. 3:14-15).

• A sound church wears the name of Christ (Acts 20:28; Rom. 16:16).

• A sound church is organized correctly, having no connections to any other organization! A sound church can be scripturally unorganized for a while (Clearly, this happened in the first century. There were no men qualified to be elders or deacons at first. Acts 14:23; Titus 1:5.) but there comes a time when, to be sound, a congregation, must be scripturally organized, having elders to oversee the local group, deacons to serve, and saints to do God’s will, and be under the oversight of the elders (I Pet. 5:2-3; I Tim. 3:1-13; Tit. 1:5-9; Phil. 1:1).

• A sound church has members who love one another (I Cor. 13:4-8). In loving one another, it is evident to the world that we are the disciples of Christ (Jn. 13:34-35; I Jn. 4:7-11, 21).

Conclusion

            Such characteristics as the above give us a taste of what a sound church looks like. In light of what we have learned in these passages, let us examine ourselves and ask whether God would consider us a “sound” (spiritually healthy) church meeting in Spencer, IN. God has given us the blueprint. Will we accept it or not? The answer to this question will determine whether we indeed are a “sound” church, a church “of” (belonging to) Christ!

Another new release from Jacobs Publications

Another new release from Jacobs Publications

From Gary Fiscus, preacher of the gospel for over 50 years, comes a study book -- "Bible Basics." This is not your "typical" study book, but one that can be used for personal study and for adult and teen studies as well.

This book breaks the Bible down and asks questions from each book of the Bible. According to the ability of the student, the teacher can make this study as "easy" or as "difficult" as you want! For younger students, you might use this in a "drill class" setting. For older students, ask the questions, and then ask "who, what, when, where, why" etc.

Why did Gary put this work together? I’ll let him explain.

“My wife, Jane, and I often watch game shows on TV. We have both been appalled at people’s general ignorance of the Bible. Therefore, I determined to ask some simple questions that would instruct and bolster folks’ faith and knowledge of the Scripture.”

This is a worthwhile study, for we are reminded by David to “…meditate on His [God’s] law day and night.” (Ps. 1:2).

In the New Covenant, remember the words of the Master, “You search the Scriptures, because you think that in them you have eternal life; and it is these that bear witness of me…” (Jn. 5:39).

Again, Jesus said, “…Ye do err, not knowing the scriptures, nor the power of God” (Matt. 22:29).

The apostle Paul encouraged us to “…handle accurately the word of truth” (2 Tim. 2:15).

Study book is $8.95

Teacher's Edition (with all the answers!) is $12

Both books are available through Amazon now!

“An Unsung Soldier”

 “An Unsung Soldier”

Jarrod M. Jacobs

 

        On November 27, 2025 a dear sister in Christ passed from this world (Ecc. 9:5; Hwb. 9:27). She came from poor circumstances in Kentucky, born during the Depression. Yet, this lady loved the Lord, became a Christian, and married a preacher of the gospel. Their life together allowed them to travel these United States and to raise three sons “in the nurture and admonition of the Lord” (Eph. 6:4). Her and her husband were married for 75 years, having celebrated their 75^th in July of this year!

            Loretta Edwards lived her life in faithfulness to God and to her husband and children. She was a sweet lady who has known me literally all of my life. She (and Johnie) visited me in the hospital when I was born! Before this, she and my grandmother (Betty Abram) had been dear friends since the 50s. Loretta and my grandmother raised children and grandchildren together. Both of these ladies had an artistic eye and loved creative work in their own ways.

            Known only to God would be the full extent of the influence Loretta has had on my life, but it started before I got here (Matt. 5:16)! Once I began preaching, she was an encourager to me. Having supported a husband in preaching, she knew what I was getting into! Yet, she was not loud or boisterous, demanding I listen to her. She had a quiet influence by her example, and in certain moments when she spoke, her words had a significant impact (Prov. 31:26).

            This lady took an interest in me in many ways. Even in her final days on earth, she asked me about the gospel meetings I was preaching and how they went, etc. She asked about the brethren at Spencer and how they were getting along. She wanted to know the truth was being preached (II Tim. 4:2). She truly cared for souls far and near (Prov. 25:25).

            I remember the little jokes she told and her precious sense of humor. She certainly brought “balance” to Johnie in the marriage. She was a benefit, an asset, to any church to which she belonged through the years.

            More could be said, but I would be remiss if I didn’t mention that Loretta would probably be embarrassed by this little article. She would want people to know about the Lord. She would want everyone to know that she was once lost in sin and her soul was bound for Hell, as is true for everyone (Rom. 3:23). However, she learned the truth and obeyed the gospel. She heard the word (Matt. 17:5; Acts 2:22), believed in Christ as the Son of God (Jn. 8:24; Rom. 10:17), repented of her sins (Lk. 13:3; Acts 17:30), confessed her faith in Christ (Acts 8:37; Rom. 10:10), and was baptized for the remission of her sins (Acts 2:38; I Pet. 3:21). She then began a journey of faithfulness to the Lord, following Him through both good times and bad (I Cor. 15:58; Rev. 2:10). This plan of salvation she obeyed is what she also taught her children, grandchildren, and great-grandchildren. This fact, the salvation in Christ, is what makes her stand out to me and to so many who knew and loved her.

            I titled this article “The Unsung Soldier” because often the “preacher’s wife” does not get the credit she deserves for the work and sacrifice she displays in the Lord’s kingdom. At the same time, most preachers’ wives I know prefer it that way, just like the virtuous woman (Prov. 31:23). She wants her husband to get the credit for standing and preaching, instructing, and showing folks the way to the Lord and salvation. She does not desire “glory” or being “known” by others. This was Loretta Edwards. She was a blessing to my family and me for close to four generations, and like Paul said, we “sorrow not as others who have no hope” (I Thess. 4:13). I am looking forward to a great and grand reunion one day!

“A Date Which Will Live In Infamy”

 “A Date Which Will Live In Infamy”

Jarrod M. Jacobs

 

         On December 7, 1941, the U.S. was bombed by the Japanese at Pearl Harbor in Hawaii. In response to this act of war, something President Roosevelt called “a date which will live in infamy,” our nation assembled and united against a common enemy: an “axis of evil” in the Orient and in Europe. Today marks the 84^th anniversary of that horrible day. We ought to remember and respect the sacrifices of so many who lived through those turbulent times and made it possible for us, now 84 years removed from those events, to still live in freedom.

            Yes, it was an “infamous date” when the Japanese bombed Pearl Harbor, but is there not an “infamous date” that each person lives when we choose to serve Satan instead of God? You see, there is a day in everyone’s life (if we live long enough to make independent decisions) when we choose to follow Satan (Rom. 3:23). James wrote, “But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” (Jas. 1:14-15). This has happened to each of us at some point in our lives.

            Whether or not we remember the date we first sinned, we know God remembers it. That time is a “date which will live in infamy” in our lives. This is because, on that date, we yielded to temptation and succumbed to the will of Satan. We joined ranks with the “kingdom of darkness” and died to God that day (Gen. 2:17; Ezek. 18:20; Isa. 59:1-2; Eph. 2:1-3, 4:17-19; I Pet. 2:9b; Col. 1:13).

            This date will “live in infamy” because those of us who have learned better realize that it is for this cause, our sin, that Christ came into the world (I Tim. 1:15). He who “committed no sin” (I Pet. 2:22) came to this world and offered Himself as the supreme sacrifice so that men might be saved (Matt. 20:28; Jn. 1:29; Lk. 19:10; II Cor. 5:14-15).

            What have we done in response to Christ’s sacrifice? We turned from God, yielded to temptation, and sinned. From the first time we sinned, we were separated from God (Isa. 59:1-2). As we continued living in sin, we moved farther and farther away from God. Yes, the date we first sinned is a “date which will live in infamy” because, from that time forward, we were lost, undone, and lost the hope of Heaven (Eph. 2:12). We were taken captive by Satan (Rom. 6:16-17, 7:14; Jn. 8:34) and had no promise of eternal life with Christ. How tragic!

            Unlike WWII, which lasted only a relatively short amount of time (The U.S. was involved from 1941 to 1945), our war with Satan continues so long as this world stands! Satan has been fighting with God for the souls of men since Genesis 3 and will continue until the end of time. Therefore, we have to be ever-vigilant (I Pet. 5:8) and ready to “fight the good fight of faith” (I Tim. 6:12).

            How can one fight against Satan? We begin by returning to Christ and receiving remission of our sins through faith in Him, repentance of sin, confession of our faith, and baptism (Jn. 8:24; Lk. 13:3; Rom. 10:10; Mk. 16:16). In becoming a Christian, we are no longer separated, but “reconciled” to God (II Cor. 5:17-18; Eph. 2:13), and in this relationship, we may “fight the good fight of faith,” wearing the “whole armor of God” (Eph. 6:13-18).

            Yes, there is a “date which will live in infamy” in all of our lives, but in Christ, the sin can be forgiven, and this date can become a distant memory when we are baptized and wear Christ’s name (Acts 22:16, 11:26). Have you done this?

Christmas Is Coming Up! Give Your Loved Ones Gifts That Will Continue Giving For Years!

As we gear up for Christmas, give your special someone a gift that will keep on giving for the rest of the year and the rest of their lives -- BOOKS!

"Garden Ponderings" - a new devotional book by Joan Holand. Her style of writing will cause you to think about the Scripture, but also enlighten you on how even the simplest things have spiritual value.

"The Purple Patchett" - filled with suspense and mysterious happenings in a little town, this book is good for a snowy evening when you want to curl up with a good book and get involved in a mystery that keeps you guessing until the end.

"Men's Training Class" - a very popular book for men of the congregation who would like to begin serving in a public manner in worship, OR for those who would like to hone their skills. This little book has helped churches across the US. As this year ends and a new year begins, you might like to have the men of the congregation study together and improve themselves for the public worship in 2026.

"Wine" - a perennial discussion about the use of alcohol in the life of a Christian. This book defines the words "wine," "strong drink," and similar terms and goes to the Bible for answers to what God expects of Christians today. There are two chapters dedicated to answering questions people have asked surrounding this subject, and a Scripture index at the end of the book.

"Our Attitude From A Biblical Perspective" - a short study on attitude and how our attitude makes all the difference in the world. There are studies showing the attitudes of certain BIble characters and then lessons on how these things apply to us daily. Not only would this make a good personal study book, but it is good for Bible class studies from middle school to adult classes.

"The Bible Has The Answer" - Based on questions I have been asked, this book addresses questions concerning the end of time and where we go when we die, to dinosaurs, the Holy Spirit, why men suffer, and many more! Not only would this make a good personal study book, but it is good for Bible class studies from middle school to adult classes.

"The Work And Wisdom Of The Holy Spirit" - As the title suggests, this book is devoted to lessons surrounding the Holy Spirit and His work among men. People are confused about the Holy Spirit, yet He is often referred to in Scripture, and His "fingerprint" is seen on every page of the Bible. Not only would this make a good personal study book, but it is good for Bible class studies from middle school to adult classes.

If you have continued to read to the end, THANK YOU! These and several other titles can be found on my Amazon page. (https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.amazon.com%2F-%2Fe%2FB07CX4MR8H%3Ffbclid%3DIwZXh0bgNhZW0CMTAAYnJpZBExRFVlaFlraDRyU0pmTldnQ3NydGMGYXBwX2lkEDIyMjAzOTE3ODgyMDA4OTIAAR5U6n0sLVHyxy-qt8y5_RtNTFciPTRZkU-Cuoj_oVLsgZRG7QxjYYujnuJ9qA_aem_e3EZ_et9t3N4A2k7xJedoQ&h=AT0Q_Svp4e4tZ04XeqxOXqoK2Qr_5qdg7Rs6mPVrfr5DUChKj9Add6DImlxikieY5rA8lGklUer_vUDARUV-kFGQezxpmQPgaZNa5bn7xOgZvljNIXDGeP60x3ge-nC98j5F5wZQ-qdWlg&__tn__=-UK-R&c[0]=AT2lKs0HJR28pT0O8fmehXpKsIRsiXmLOxEdmeB7vUh-QDBBdSmPgm18CLOGRdlWuu56VuTI_tu6kfDf7I9qf7qle6Rq7m_EB9s8erlJPP02WEuYE2BvLG6U2VWpy2xrlwlhgzAWh8jeH6L5NKnYp36RI4NQjAYZIAEie8pSNpSZsspBEEJxLZelWRkd5Kg
Or Search for my name and/or the title, and you will find these books.) PLUS - another title will soon be added to Jacobs Publications. STAY TUNED as we will talk about this one soon.

“What Is Your View Of Sin?”

 “What Is Your View Of Sin?”

Jarrod M. Jacobs

 

            Thousands died because they considered sin as nothing! Despite the pleading of Jeremiah, the Jews refused to walk in “the old paths” (Jer. 6:16). In the face of Ezekiel, they were hard-hearted and impudent as he pled with them to return (Ezek. 3:7). Others such as Elijah and Elisha, Hosea and Micah, Samuel and Malachi, as well as scores of others, both named and unnamed, (but all known to God), continued preaching God’s word for the purpose of getting people to repent of their sins. (Repentance is taught from Genesis 3 to the end of the Bible!) Some saw success (Jonah, Oded, etc.), while others died for preaching God’s will and standing opposed to what the sinful people were doing (Heb. 11:37-39). Yet, all of those who obeyed the Lord were blessed for their actions! It was no different in New Testament days. Being the friend of God meant being an enemy of the world. “No man can serve two masters” in this world (Matt. 6:24).

            We now have a choice. Will we consider sin as nothing, or will we stand with the Lord? The world will hate us for being God’s friend (Jn. 15:19-20), but God will reward us. Choose wisely; your soul depends on the decision you make today (II Cor. 6:2; Rev. 22:14; Matt. 7:24-27; etc.)!

“21st Century Problems In The 1st Century”

 “21^st Century Problems In The 1^st Century”

Jarrod M. Jacobs

            For all the technological advances mankind has made through the years, we have not really changed much have we? Though many think that we are experiencing certain problems and difficulties for the first time, this is not so (Ecc. 1:9-11)! We have the same basic concerns and needs as every generation before us, don’t we (ex: Matt. 6:25-33)? In this article, let us examine some of the problems we face in the 21st century and note that our Lord and the Apostles solved these problems in the 1^st century.

Apologizing For Speaking The Truth.

            Today, many fear preaching the truth, worried someone might be upset. This fear of apologizing for the truth isn’t new. In Matthew 15:1-12, Jesus told the people their worship was in vain and that they made God’s commands ineffective. After He spoke, the disciples asked Him if He knew the Pharisees were offended. We can imagine them trying to explain Jesus’ actions, suggesting He should have done it differently. Jesus responded, saying those not planted by His Father will be uprooted, and warned against blind guides leading the blind (Matt. 15:13-14). The pulpit should never be used to belittle others, but when it’s time to preach the truth, I pray to do so boldly, no matter the cost (Jude 3; Col. 1:27-28).

            What is your attitude toward the truth when it is preached in its purity and simplicity?

Denominationalism

            Just as there are people today who wear the names of certain men (e.g., John Wesley, John the Baptist, and Martin Luther), so also there were people in the first century who wore the names of men. In the first century, people wore the names of Paul, Apollos, and Peter (I Cor. 1:10-13). Paul said that such things were characteristic of those who were “yet carnal” (I Cor. 3:1-9).

            The questions we need to ask are, “Why would these people want to wear the names of men?” and “Why would they want to wear names that would produce division?” Some wore Paul’s name, thus dividing from those who wore Christ’s name. The same was true for those who wore the names of Apollos or Cephas! The apostle Paul asked these people, “Is Christ divided? Was Paul crucified for you? Or were ye baptized in the name of Paul?” (I Cor. 1:13). The answer obviously is “no.” The question we must then ask is, “Why wear the names of men who were not crucified for you?” Should not this question be posed to those in the denominational world today who insist on wearing the names of men?

            True unity comes when we decide to live by the same rule, wear the same name, and speak the same thing (Phil. 3:16; Acts 11:26; Eph. 3:4)! It is possible, but who is willing to do it? Rather than dividing over matters of faith and pretending to have “unity” like so many do today, let us cast off our preconceived ideas about the Bible and study the truth together. Instead of merely hearing about God, let us hear God and obey Him (I Sam. 3:9-10; II Tim. 3:16-17; I Pet. 4:11)!

Hero Worship

            This is not a new thing in society. Some will look to certain preachers, or other saints in the kingdom, as “bigger than life.” To some, they can do no wrong, and even if they do something wrong, it is right! No one could ever replace them after they are gone. The idea of hero worship can include our feelings toward our parents, friends, and many others.

            How was this problem dealt with in the first century? One answer can be found in I Corinthians 2:1-5. The apostle Paul says, “I determined not to know any thing among you, save Jesus Christ, and him crucified .... my speech and my preaching was not with enticing words of man’s wisdom ... That your faith should not stand in the wisdom of men, but in the power of God.” Why did the apostle Paul not come to them and enamor the people with wonderful words and sayings? It is because he wanted their faith to be in the power of God, not in the wisdom of men!

            Some strive for the praise of men rather than the praise of God. Rest assured, they have their reward (Matt. 6:1-8)! The Corinthians were told, “I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up” (I Cor. 4:6).

            Likewise, when thinking about the “hero worship” of family members, let us remember the words of Jesus who said, “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me” (Matt. 10:37). Are we worthy of Him? Are we any better than some in the 1^st century?

Not Making Personal Applications In Our Study.

            When we refuse to apply the spiritual lessons we learn to ourselves, we are like a starving man sitting at a table full of food but refusing to eat! Those in the 1^st century were no different. They needed to apply the spiritual lessons they had learned to themselves.

            James addresses this problem by contrasting a wise man who takes heed to God’s word with a foolish man who refuses to listen (Jas. 1:22-25). Which man best describes you? Be honest!

            The apostle Paul wrote, “Those things, which ye have both learned, and received, and heard, and seen in me, do…” (Phil. 4:9). Passages like this show the great emphasis placed upon applying the spiritual truths we learn in God’s word to ourselves!

            If we in the 21^st century refuse to study our Bible and make pointed applications to ourselves, what good are we to the cause of Christ? What good are preachers and teachers of the gospel who refuse to make pointed applications in their preaching and teaching? If we are not applying what we learn, how can we expect anyone else to do it?

Stunted Spiritual Growth

            In the 1^st century, some Christians had not grown as they should. Consider the Hebrew Christians. They had been Christians long enough that they ought to have been teaching others, but they could not. Their growth was stunted (Heb. 5:12-14). The good news was that these people did not have to stay like that! They could reverse this by immersing themselves in God’s word and exercising their senses to discern both good and evil. The apostle Peter told the Christians, “Beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (II Pet. 3:17-18).

Worldliness

            Worldliness is one of the worst problems we face today. This is because worldliness can manifest itself in the form of immodest dress, modern dancing, vulgar language, the drinking of alcohol, the use of drugs, pornography, and in many other ways.

            The Bible clearly shows that God’s people have always had to battle worldliness. One example is Colossians 3:1-10. The apostle Paul compares how people used to live with how they live now. He points out that worldliness is something they put to death when they crucify the old man and bury him in the waters of baptism (Col. 3:5-7; Rom. 6:3-6; Col. 2:12). He then explains what they need to do now that they are free from sin and cleansed of unrighteousness (Col. 3:8-10). It is their responsibility to listen and apply these principles. The same applies to us. We need to pay close attention to God's word and make proper applications so we can become better, godly people, prepared for Heaven.

Conclusion

            No, our problems are not new. Yet, this does not diminish their serious nature just because people have always had these problems! Let us be aware that Satan is using the same tools today that he used in the 1^st century because they are effective! Let us not fall prey to him (I Pet. 5:8), but be strong in the Lord (Eph. 6:10)!

The Precious Blood Of Christ (11/6/25)

 The Precious Blood Of Christ (11/6/25)

In the first chapter of I Peter, he reminds the “strangers scattered” (1:1) and us that we “were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot” (I Pet. 1:18-19).

We could never say enough about the blood of Christ. Here, Peter tells us that we are “redeemed” (bought back/purchased) by His blood. He contrasts being purchased by Christ’s blood with those who have been redeemed with “silver and gold” (I Pet. 1:18). Back in Bible days (and up to today, sadly), certain ones have been enslaved. Some of these were able to purchase their freedom with money (Acts 22:27-28). However, when discussing sin and the slavery that comes from it (Jn. 8:34; Rom. 6:16, 7:25), there is no amount of money, silver, gold, time, love, kindness, good deeds, sincerity, etc., that can free us from that. Christ must do it.

Freedom from sin demands the “precious blood of Christ” that He shed at the cross (Matt. 26:28; Rev. 1:5, 5:9; Eph. 1:7; Col. 1:14). To be saved and free from sin, we must come in contact with the cleansing effect of that blood. That only happens when we are baptized into Christ (Rom. 6:3-6). This is because the effect Christ’s blood has on sin is connected with baptism.

For example, we are washed from our sins in the blood of Christ (Rev. 1:5), and we are also washed from our sins in baptism (Acts 22:16; I Cor. 6:11). Our sins are remitted in the blood of Christ (Matt. 26:28), just as our sins are remitted in baptism (Acts 2:38). Again, just as the blood of Christ saves (Rom. 5:9), so we are saved when baptized (I Pet. 3:21). Please do not misunderstand, these statements are not contradictory. We are describing two different aspects of salvation: one is what Christ has done (the blood), and the other is what we must do (baptism). The blood of Christ is the “where” of salvation (where we find it), and baptism is the “when” of salvation (when we are saved). Thus, to be saved, I must be baptized for the remission of my sins (Acts 2:38), and in so doing, I am cleansed through the blood of Christ!

The blood of Christ is not a one-time solution, though. It continues to wash Christians from the sins they commit. John’s words to the believers are clear. “If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (I Jn. 1:7). This reminds us of this ongoing need we have. For example, after Simon's baptism (Acts 8:13), he sinned in trying to bribe the apostle Peter. Peter instructed him to repent and pray for forgiveness for his sins (Acts 8:22). This is how the blood of Christ would be “applied” in this situation, and Simon could be forgiven. Simon needed the blood of Christ just as Christians today need Christ’s blood.

As Christians, when we confess our sins, Christ forgives and cleanses us (I Jn. 1:9). This cleansing comes through the blood of Christ. We’re not redeemed with silver and gold. Let us learn to appreciate this, love the Lord for His sacrifice (Jn. 3:16), and be thankful for the connection that baptism has with the blood of Christ!

- Jarrod M. Jacobs

Be Holy (11/5/25)

 Be Holy (11/5/25)

When reading I Peter, we see encouragement for Christians to be holy as God is holy (I Pet. 1:15-16). This is not a statement unique to Peter, for it was also expected of the Jews (Lev. 11:44-45, 19:2, 20:7). Holiness is a concept frequently mentioned in the Bible. Over 500 times, the word “holy” is used in Scripture. “Holiness” is seen 43 times. Thus, this is something God has a deep interest in. He wants us to be holy.

What does it mean to be “holy”? The English word “holy” originates from the Koine Greek word “hagios,” which is typically reserved for something that is sanctified or set apart for a specific purpose. Strong’s Hebrew and Greek Lexicon notes that “hagios” implies that which is sacred, morally blameless, or pure. It also has a connection with the word “saint.”

Thus, there is an expectation God has of His children that they be pure, morally blameless, and set apart. Why would they want to do this? It is because “he which hath called you is holy” (I Pet. 1:15), and we want to be like Him!

Holiness does not mean one is better than someone else. It does not mean someone is sinless. At times, we use the terms “holiness” or “holy” to imply that someone is somehow above sin and above being touched by the frailties and issues of life on earth. Catholicism reserves the term “saints” for those who have died and had at least two miracles attributed to them since their death!

Yet, nothing like this is meant when Peter quoted, “Be ye holy for I am holy.” It simply means that we wish to be set apart from this world and to serve God’s purpose. We do this when we become Christians (Mk. 16:16), and then as we remain faithful to God and separate ourselves from the world (II Cor. 6:17).

God wants us to be like Him. He wants us to be givers like Him, He wants us to love like Him, and wants us to be holy like Him. Developing this holiness can happen when we decide to follow in Christ’s steps (1 Pet. 2:21). It occurs when we turn away from this wicked world and determine to live for the Lord, following the Lord’s will in faith and love (Heb. 5:9). In this way, we become holy, for we are separating ourselves for God’s purpose!

Being holy as God is holy is a command. Are you ready to obey God’s command? What is stopping you from doing what is right and being holy?

- Jarrod M. Jacobs

The End Of Your Faith (11/4/25)

The End Of Your Faith (11/4/25)

After stating that these people loved the Christ they had not seen, he concludes the thought saying, “receiving the end of your faith, even the salvation of your souls” (I Pet. 1:9). What did Peter mean when he said this? Some other versions state it this way:

• “Now that you are receiving the goal of your faith, the salvation of your souls” (Berean Study Bible).

• “Obtaining the outcome of your faith, the salvation of your souls” (ESV, LIT, LEB).

• “Because you are attaining the goal of your faith – the salvation of your souls” (NET).

• “Your faith has a goal, and you are reaching that goal—your salvation” (ERV).

• “For you are reaping the harvest of your faith—the full salvation promised you—your souls’ victory!” (Passion Trans.)

• “Receiving the result of your faith, the salvation of your souls” (WEB, YLT).

Salvation is the result (or “end result”) of our faith. There is a purpose, a goal, a reason that we are doing what we are doing! Remember in school when the teacher would give the class “busy work,” not for a grade or anything, but merely to keep the class quiet and occupied for a time? God is not like that! He’s not giving us “busy work,” where we “spin our wheels” doing nothing while life passes us by. Truly, all that God wants us to do has a purpose and is for our profit (I Cor. 15:58)!

There are times in life when we become flustered, weary, and might wish to give up. Yet, Peter’s words are encouragement to continue in the work of the Lord! His words are not unlike Paul’s when he told the Galatians, “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal. 6:9). Peter reminds those “strangers” that they are not wasting their time. The salvation of our souls is paramount (Matt. 16:26), and the outcome —the goal, the harvest of our faith — is seen there.

As Paul reminds us that our “labor is not in vain in the Lord” (I Cor. 15:58), so Peter shows us the result of all we are doing. It has purpose! It bears fruit! Thus, we need to continue and “keep on keeping on” regardless of what might occur to us while we live. Your work is not just a task, but a meaningful contribution to the Kingdom of God, inspiring and motivating others to do the same.

Satan is using every weapon in his arsenal (I Jn. 2:16) to keep us from being faithful and finishing strong. We need to resist him (Jas. 4:7) and move forward, walking that “strait” and “narrow” path that leads to life everlasting (Matt. 7:13-14). Our faith is needed, it is powerful, and it has a purpose! Do we appreciate it?

- Jarrod M. Jacobs

Whom Having Not Seen, Ye Love (11/3/25)

Whom Having Not Seen, Ye Love (11/3/25)

Peter’s description of “the strangers scattered” in I Peter 1:8 has fascinated me for many years. I Peter 1:8 states that these people had not seen Christ, and yet Peter was assured they loved Him. How did Peter know they loved the Lord? He knew this in the same manner Christ described in John 14:15, 15:14, and other places. Based on their obedience to the Lord, their love for Him was apparent. When we read this chapter, we see they were commended for being obedient to the Lord, enduring various trials, and continuing to follow Him.

It would also have been seen in the love expressed toward their brethren (Jn. 13:34-35). After all, how could someone claim love for Christ whom he has not seen when he doesn’t even love his brother that he has seen (I Jn. 4:20)? Yes, he who loves God must love his brother also (I Jn. 4:21)!

Although these people had never seen Christ, because they loved their brethren and believed the teaching and preaching of the gospel, the people from these five regions had continued following the Savior of the world.

In like manner, I think about men today. Are we not in a similar situation as those in Peter’s letter? We have not seen the Lord. Yet, think of those countless millions who have expressed their love for the Lord to this present day. They love the Lord and love His sacrifice, His kindness, His care, His wisdom, yes, they love Him for what He has done in selflessly offering Himself that we might be free from sin (Jn. 8:36, 10:17-18)! It is these people (us) that the Lord commended in John 20:29!

How much do you love the Lord you have not seen? How are you expressing it among the brethren that you have seen? These folks expressed it by rejoicing “with joy unspeakable and full of glory.” How much joy is in your heart?

I Peter 1:8 is yet more proof of the timelessness of the Bible and its teachings. We have a connection to those “strangers” Peter addressed. Let us make the connection and apply God’s word to our lives accurately (II Tim. 2:15)!

- Jarrod M. Jacobs

To The Strangers … (11/2/25)

To The Strangers … (11/2/25)

             Peter’s first letter was not addressed to one person or one church as Paul often did. Peter addressed a region of the world where multitudes of Christians lived. He wrote to the “strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia” (I Pet. 1:1).

             Christians tend to “read past” these words and move on to other things, but I wish we would not do that. These places were significant and played key roles in the history of Christianity. Let us take a brief survey of each of these places and note their significance in Biblical history.

             Pontus was the northernmost city on Peter’s list. It sat on the southern edge of the Black Sea. It is located in a region known as Anatolia today (in modern-day Turkey). Pontus was first mentioned in Acts 2:9, and thus this place would have been home to some of the first Christian converts (Acts 2:38-41, 47). Later, we see that Aquila also came from this area (Acts 18:2).

 Galatia is well-known to Christians, for we not only read about them here, but an entire book of the Bible was written to them by the apostle Paul. We read of the first converts in that area in Acts 13-14. The exact number of churches in this area is unknown, but it is evident that at the time of Peter’s writing, Christians were present and in need of instruction.

 Cappadocia is still referred to by this name today. This city is located in Nevşehir Province, Turkey. It is south of Pontus and east of Galatia. Cappadocia was another city mentioned in Acts 2:9. Thus, when the Jews from Cappadocia came to Jerusalem for Pentecost, they would have been among the first exposed to the truth (Acts 2:22-36).

             Asia was located to the west of Galatia and is commonly known as “Asia Minor.” This term does not refer to the continent known as Asia today. This land is home to the seven cities/churches named in Revelation 2-3. It is mentioned no less than 20 times in Scripture. Again, people from Asia were there in Jerusalem on the day of Pentecost (Acts 2:9), among other places.

             Bithynia was the last place mentioned in I Peter 1:1. This area was north of Asia (Minor) and west of Pontus. It is located to the east of modern-day Istanbul. What I find fascinating is that the only other time we read about this area is when we read about God telling Paul not to go there (Acts 16:7)! We will never know the reason why Paul was not allowed to go to this area (Deut. 29:29), but in God’s plan, someone was allowed to go there and preach the truth to those people (I Cor. 1:21). The reason we know that Christians were in Bithynia is because of Peter’s words addressing this epistle to them!

             This article provides an overview of the five areas mentioned in I Peter 1:1, but is it not fascinating to consider these people and their place in Bible history? God has not forgotten about them! God inspired Peter to write to “the strangers scattered throughout” those areas where the gospel had come and converted numerous Jews and Gentiles.

             Passages like this can teach many lessons, but one I want to emphasize is that God’s people are not forgotten. These folks might have been “strangers” to Peter, but not to God (II Tim. 2:19)! The same is true with us today. Just as a sparrow cannot fall to the ground without the Lord, so also we are known and loved by God.

 - Jarrod M. Jacobs

Peter, An Apostle of Jesus Christ (11/1/25)

 Peter, An Apostle of Jesus Christ (11/1/25)

The apostle Peter did much for the cause of Christ. We know he wrote two epistles in the New Testament. Secular history suggests that Mark’s gospel is essentially Peter’s memoir. Eusebius quotes Papias of Hierapolis (110-130 AD) as saying, “Mark, having become the interpreter of Peter, wrote down accurately, though not in order, whatsoever he remembered of the things said or done by Christ. For he neither heard the Lord nor followed Him, but afterward, as I said, he followed Peter, who adapted his teaching to the needs of his hearers, but with no intention of giving a connected account of the Lord’s discourses. So Mark committed no error in thus writing some things as he remembered them. For he was careful of one thing—to omit nothing of what he had heard and to make no false statements in them.” (Eusebius, Ecclesiastical History 3.39.15) Irenaeus said, “Mark, the disciple and interpreter of Peter, himself also handed down to us in writing what had been preached by Peter” (Against Heresies 3.1.1). To these statements, Clement, Origen, Tertullian, and Jerome agree. Peter has undoubtedly had a significant impact on the New Testament!

Peter is one of a handful of people mentioned throughout the New Testament, not just in one chapter or book. We are introduced to him when his brother told him about Jesus (Jn. 1:40-42), and was one of those Jesus called to be a “fisher of men” (Matt. 4:19; Mk. 1:17). He was given the “keys to the kingdom of Heaven” (Matt. 16:19), and was a witness to the Lord’s transfiguration (Matt. 17; II Pet. 1:17-18), as well as preached the gospel on the day of Pentecost (Acts 2:14) and to Cornelius, the first Gentile convert (Acts 10:5, 33, 15:7).

It's crucial to remember that Peter, like all of us, was not without his flaws. He struggled with controlling his tongue and at times (Matt. 16:22, 26:69-75), he set a bad example among the saints in Antioch (Gal. 2:11-15). However, in his epistle, he introduces himself as the Lord’s apostle (I Pet. 1:1), a testament to his growth and repentance. Peter serves as a powerful reminder that, despite our past, we can still be used by God.

Put simply, the word apostle means “one sent.” Peter was sent by Christ to “all the world” to preach the gospel (Mk. 16:15). He had a responsibility to spread God’s word and went about doing it. We see him preaching in Jerusalem (Acts 2), Caesarea (Acts 10), and other points along the way (Acts 9). Peter had a relationship with the churches mentioned in I Peter 1:1, and no doubt had a significant influence on many others. 

Peter calls himself “an apostle of Jesus Christ.” His past did not define him. He did not take or accept any flattering titles (Ps. 111:9; Job 32:21-22; Matt. 23:9). Peter had learned his lesson, and this epistle made it clear that he was satisfied with being associated with the Lord. He had nothing to say except what Christ said. He was not going to tell people to do anything that would be contrary to the Lord’s will (I Pet. 4:11). Peter’s humility and unwavering dedication to Christ command our respect.

Peter has been gone for nearly 2,000 years. Yet, like Abel, his example lives on in the record we have in our hands, the Bible (Heb. 11:4). His examples of failure and sin show us what not to do, and then his example of following Christ shows us what to do in life today!

- Jarrod M. Jacobs